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Jacob Isaac Hurwitz : ウィキペディア英語版
Yaakov Yitzchak of Lublin

Yaakov Yitzchak (also Jacob Isaac) Horowitz ((ポーランド語:Jakub Izaak Horowicz), (ヘブライ語:יעקב יצחק הורוביץ)), of Lublin, known as "The Chozeh of Lublin" ((ヘブライ語:החוזה מלובלין), The Seer of Lublin), or simply as the "Chozeh", (c. 1745 - August 15, 1815) was a Hasidic rebbe from Poland.
A leading figure in the early Hasidic movement, he became known as the ''chozeh'', which means "seer" or "visionary" in Hebrew, due to his great intuitive powers (he was actually nearly blind). He was a disciple of the Maggid of Mezritch. He continued his studies under Rabbi Shmelke of Nilkolsburg and Rabbi Elimelech of Lizhensk. He lived for a while in Lantzut before moving to Lublin.
After Yaakov Yitzchak moved to Lublin, thousands of Hasidim flocked to learn from him. Among his disciples were such Hasidic luminaries as the Yid Hakodesh ("The Holy Jew"), Rabbi Simcha Bunim of Peshischa, Rabbi Meir of Apta, Rabbi David of Lelov, the ''Yismach Moshe'', Rabbi Tzvi Elimelech of Dinov, Rabbi Naftali Zvi of Ropshitz, the ''Ma'or Vashemesh'', and ''Sar Shalom'' of Belz. The Seer of Lublin also gained a reputation as a miracle-worker who could accomplish the tikkun, or repair of the soul, of those who sought his assistance and guidance. During his stay in Lublin, Yaakov Yitzchak was opposed by a prominent rabbi, Rabbi Ezriel Horowitz.
Yaakov Yitzchak was a descendant of Isaiah Horowitz (Hebrew: ישעיה הלוי הורוביץ), also known as the Shelah ha-Kadosh (Hebrew: של"ה הקדוש), a prominent Levite rabbi and mystic, and his maternal grandfather, Rabbi Yaakov Koppel Likover, also a prominent rabbi, a scholar, and a contemporary of the Ba'al Shem Tov.
He was injured in a fall from a window on Simchat Torah, and died almost a year later on Tisha B'av 〔'Codex Judaica' M.Kantor, p.261〕 from injuries relating to this fall. He is buried at Old Jewish Cemetery, Lublin
==Works==
His writings are contained in four books:
*''Divrei Emet''
*''Zot Zikaron''
*''Zikaron Zot''
*''Zikaron Tov''
In a compilation of these works, entitled ''Torat HaChozeh MiLublin'', his commentaries are arranged alphabetically according to topics and according to the weekly Torah portion.

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